Saturday, April 28, 2007

The Center That Holds

At the core of every faith there has to be a commonly held belief that is the foundation of the faith. It has to be unshakeable and unchangeable or otherwise the faith becomes a target for scoffers to tear it apart and the center cannot hold. The passages for today Luke 23:44-24:12 are at the core of Christianity. These words should not be read lightly, or quickly. Each phrase needs to be savored in the mind and listened to because each moment in this part of the story is so important. Why?

This is the part of the story that is both an ending and a beginning. One cannot happen without the other. Both stand with incredible significance to the faith. They form the foundation of the understanding that Jesus of Nazareth was no prophet. He was no great teacher or philosopher. He was who He said He was. He was the Son of God. He was the Christ- the messiah. He was Immanuel.  And here, in these passages we get the final indelible proof.

 It begins with many supernatural things that happen as Jesus is crucified.  Listen to the story: "darkness came over the whole land until the ninth hour, for the sun stopped shining" The History Channel or Discovery have tried to show us that this was probably just a really bad storm that darkened the region. Plausible of course, but why at that very hour and moment as the death of Christ is occurring on the cross, does the sun stop shining? Coincidence, is a quick answer to that question but it is coupled with another event: "And the curtain of the temple was torn in two." This is a very significant element because it was the curtain of the Holiest of Holies. It was the curtain that separated the outside from the place where God was to dwell in the temple and thus, being  the ultimate place in the temple, the curtains ripping apart becomes huge. Now, it does not sound impossible for a  curtain to be  torn until one discovers what this curtain was like. This was not an ordinary drapery hanging in a window. The temple curtain was a thick buttress like a wall. It was indeed a phenomena that it would tear.

In other accounts of the last moments of Christ's life, we hear that the earth rumbled and shook. The scoffers point to the possibility of an earthquake. Yes, another possibility, that is plausible. Yet it continues to raise the question as to why these things would happened at the very moment when Jesus cries, "Father, into your hands I commit my spirit." 

Yet, there is another phenomena that the scoffers cannot explain. It is the account of the Roman centurion, a pagan, a non-Jew, non-believing, idol worshipping man, who stands at the cross  and  "seeing what had happened, praised God and said, "Surely this was a righteous man." How is it that this man would come to believe in God—in Christ – by simply watching the death of a man he knew only as a criminal? What happened here that could change a mind raised as a Roman legionnaire, empowered by his role as a soldier, in a foreign land full of rebellious Jewish people who  he must have had only contempt for as an occupying force. I challenge the History Channel on this one.

However,  the greatest supernatural phenomena was yet to happen-the resurrection. Once again we must savor the words. Here is where the scoffers can fathom all sorts of scenarios as to how this could have happened. Surely,  a boulder could have been rolled away and a body could have been removed. But who were the "two men in clothes that gleamed like lightning" who told the women,   "Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' " Then they remembered his words."

Yes, they remembered. And when they told their story to the apostles, hiding out in Jerusalem, Peter and the rest had a hard time believing that this could have happened. Maybe the darkened sky, the sun blotted out, the earth trembling and centurions conversion were not even enough for the apostles. But the empty tomb is the blockbuster, the crowning jewel, the magnum opus, the undeniable truth, the unremitting and indefatigable proof. And no one, not even all the skeptics with all the DNA and techno-wizardy have been able to recreate a walking, talking man who was once dead, drained of all life, laid in a tomb for days, to rise up and appear to the living.

I think of the film, Jesus of Nazareth, by Franco Zeffereli, made back in the early 1970's and of this great scene when the Rabbi's and priests of the Sanhedrin get the news that  Jesus has risen. They have done everything to prevent this possibility. They were the ones who, after all, asked that Roman guards would be posted outside the tomb to prevent the removal of the body. But something happened, not one person can claim to explain. Jesus is gone. All that is left are "the strips of linen lying by themselves."  In dismay and awareness they gasp and resolve that, "now it all begins."

Indeed, the center holds. The bedrock to Christianity lies in these short passages. Read them carefully.

Laurie Erdman





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Friday, April 27, 2007

Will You Carry The Cross?

Luke 23:13-43

This morning I’m struck by the image of Simon from Cyrene carrying the cross. I’ve always thought, “Why did they pull this man from the crowd and make him carry the cross for Jesus?” I know Jesus was severely beaten, and it’s understandable that he would have been too weak to carry the cross himself. It’s also not surprising that the Romans might have found it enjoyable to include people from the crowd in the execution of criminals. But this morning it strikes me that I am Simon. The cross was not really Jesus’ cross to bear. Even Pilate acknowledged twice in this passage that Jesus was innocent and undeserving of the death penalty. No, this cross did not belong to Jesus; it belonged to the people in the crowd, then and through all time. It belongs to Simon, and to you, and to me.


We each carry this cross, this burden of sin and shame. But the innocent and perfect Lamb of God bore it for us. The burden and the death sentence are rightly ours to bear, but Jesus died on our cross, in our place, to give us forgiveness, freedom, and new life. If we carry our cross to Jesus, he will take it and make it his own. As he died in our place, he asked forgiveness for us. And for all who turn to him as their Savior, he promises life with him in Paradise.

Thursday, April 26, 2007

Why They Hated Jesus

I read Luke's gospel today through the "lens" of an article by David Wilkerson called "Why The World Hates Christians". This article was in the forefront of my mind today as I struggled to understand why all of the characters in today's story hated Jesus so much. So many of the points in the article apply not just to us today, but to all the people complicit in the killing of Jesus. I'll apologize in advance, as I know this will be too wordy.....

Wilkerson states that our mission as Christians, and I will add that Jesus' mission on earth, can be described as taking back from the ungodly what is most precious to them: their self-righteousness. The most priceless thing to an unbeliever -- the thing they will spent their whole life creating -- is a good opinion of themselves. Unbelievers build "idols" to their good works, and convince themselves that they are really good at heart and kind to others. They are sure that they're good enough for heaven, and clearly too good for hell.

In order to hold such a high opinion of themselves, unbelievers learn to quiet convicting thoughts, shut down the voice of their conscience and thereby create a false sense of peace. So, Wilkerson would say that just as an unbeliever has finished his monument to his own goodness, a Christian comes along (or as in our gospel, Jesus himself) and speaks truths that disturb even a seared conscience: " Unless you're born again, you can't enter the kingdom of heaven....Heaven and earth will disappear, but my words will never disappear.... For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.... Seek first his kingdom, and these things will be given to you as well."

Wilkerson said that when we have the courage to speak these words to unbelievers, just as Jesus did in His earthly ministry, many people will not see this as Good News. To Herod and Pilate, and to my friends and yours, the truth of these words can take away a peaceful night's sleep.

Jesus told them, as he tells us, that our good works are as filthy rags. Our integrity, without repentance and trust in Christ, is an abomination to God. And the Jews of Jesus' day, along with Herod and Pilate, were just like unbelievers today in thinking they were in need of nothing. Certainly not a Savior.

So Jesus preached Good News, and he instructs us to do the same. But the Words that speak life and hope to some, are torment to others. Did Pilate and Herod, the ones who had the authority to stop the madness that was about to occur, simply want to quiet the awakening of their conscience by silencing the One whose words brought not peace or hope, but conviction of sin? We'll never know.

The world hated Jesus, this much we know. And if we are His followers, we ought not be surprised if people hate us, too.

Lord, help me to be bold like Jesus. May I not fear the hatred of the world, but simply be motivated to share Your love with people who are convinced they are in need of nothing. Thank you that we are saved not because of our good works or intentions, but because of the blood of Jesus. Amen.

Wednesday, April 25, 2007

Upper Room

The story of The Upper Room…Jesus and His disciples.  Jesus makes clear to the disciples that from now on, things are going to change.  There are to become more difficult.  The Lord praying in the Garden.  Do you recall the painting, maybe found on the wall of the Sunday School room in your church when you were a child.  Jesus is kneeling in prayer in the Garden.  Isn’t that moving scene almost make you weep now to think of His suffering?  V. 40 – Pray that you will not give in to the temptation.  Is that my prayer?  Your prayer?  I’m sure it should be.  We are quite certain that none of us could ever even begin to fully understand what Jesus was experiencing in the Garden.  He was carrying the weight of the world’s sin.  Now, see the disciples, sleeping while Jesus is praying.  We don’t want to be too hard on them, of course, for we know they were very weary and worn out.  Yet…wouldn’t it seem that they would have tried harder to be available to help Jesus in any way possible?  Now, having sort of judged the disciples, let’s look at ourselves.  Have you ever sort of ‘fallen asleep’ spiritually speaking?  I fear so.  Judas…What do you feel right now as you think of that man?  Words like hate, pity, disgust…all these and more come to mind.  I once read, “We should read about Judas in the Gospel story, not so much that we may further judge Judas, but rather that we might realize the nature of what is evil in our own hearts!”  V. 53 – The power of darkness reigns.  It seems so even today, doesn’t it?  But – Jesus holds the Victory For Us All!

 

Donald E. Pardun

Tuesday, April 24, 2007

A Common Intimacy

Luke 22:14-34


If the Christmas story and the Easter story are the two best-known stories in the gospels, then I submit that The Last Supper (which is part of the larger Easter story anyway) ranks third among those events from the gospels that have seeped into the greater cultural consciousness.

The rituals of the Communion sacrament are present in every Christian denomination I know of, and over the centuries countless painters have used The Last Supper as a subject, with DaVinci's masterpiece being so recognizable it is parodied probably as often as Grant Wood's American Gothic.

Why does this little scene resonate so much? I think it's the presence of food.

In this scene Jesus and his disciples are doing something that all of us do every day -- they are sitting down together for supper. This is an instantly recognizable means of fellowship. We gather in our homes for meals with family, or we invite friends over for dinner. When we want to visit with people we often suggest going out to a restaurant. Eating together is a common intimacy. It's what we do together as a people. While most of the gospels are filled with signs and wonders, this scene is extraordinary in its ordinariness.

Then, as he often does, Jesus takes something ordinary, something that we can all relate to, and subsumes it with a deeper meaning.

This was the Passover meal, of course; a time of remembering when God delivered his people out of Egypt. But now it speaks to another sort of deliverance. The bread and the wine are no longer just food, they are a spiritual sustenance, and that sustenance is actually Jesus himself. The ordinary meal is now an extraordinary communion with Jesus.

When Jesus breaks the bread, he says "Do this to remember me." Perhaps anytime we dine, especially when we gather with fellow believers, we should transform our simple meals into a time of fellowship, of spiritual sustenance, and of a shared communion with the one who delivers us.


Drew Clausen

Monday, April 23, 2007

Summer is Near

Luke 21:29-22:13

When the leaves come out...summer is near. Jesus compares the signs of spring's new life to the tell-tale signs of Jesus' return. He tells me Watch out! Don't let that day catch you unaware. Keep alert at all times.

Summer is a season much anticipated, but oh, it seems can become quickly too full. I wait for many things about summer: baseball, camping, the lake, fun outside with the kids, chasing a little white ball from one side of the fairway to the other. Summer seems vibrant. So, my eye catches on the word, dulled (v.34). I wouldn't think dull belongs next to summer. But perhaps spiritual dullness IS the liability of summer. Too much of good that my heart gets dulled to the best. Don't let your hearts be dulled by carousing and drunkenness, and by the worries of this life. (v.34) Too much of a good thing can make Jack a dull (and unready) boy.

PPaul

Sunday, April 22, 2007

GRACE

Luke 21:1-28

 

GRACE

 

§         To give beyond worldly means

§         To see the true Messiah

§         To not panic during end times

§         For the right words at the right time

§         To stand firm in faith

§         To see the coming of the Son of Man

§         For your salvation is neat

 

GRACE—Just grace

 

Steve Louden