Saturday, May 5, 2007

Thirsty / John 4:4-42

In 2001, I spent ten days whining in Quito, Ecuador. I whined about the lack of good, clear, drinkable, Minnesota-10,000-Lakes, Chippewa-Falls-pure water. Water without vicious intestine attacking microbes. Water you aren’t afraid to brush your teeth with. (We take it so for granted!)

My first Spanish: “Agua por favor! MAS agua!”

I think of whining in Quito—that incredible adventure in the Andes—and how I missed so much, focused as I was on the troubles of this temporal plane. I think of the woman at the well—with Messiah Himself standing before her—and how she had trouble understanding an endless water source, earthly wells being what they are.

I hear Jesus saying this morning, as if He were speaking to me, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

I get so distracted with the things of this life. When I am reminded of who He is, as I am with this morning’s passage, I realize how very thirsty I am—thirsty for the gift and thirsty for the Giver.

Lord Jesus, drench me, drown me in that living water. Wash me away in the flood of Your grace… Water, please, El Senor! More Water!

Friday, May 4, 2007

Less Is More

John 3:22 – 4:3

“It is the bridegroom who marries the bride, and the best man is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. He must become greater and greater, and I must become less and less. (3:29-30)

Certainly, these are extraordinary circumstances, as John the Baptist watches his disciples leaving him to follow Jesus. John and Jesus have a special relationship, and their missions are clear. John was born to prepare the way for Jesus, the true Messiah. Still, isn’t it just convicting to hear John so plainly, sincerely, and humbly state the truth, “He must become greater, and I must become less?”

We face John’s challenge, too. In life and in ministry, as we face the crisis of faith that leads us to the brink of salvation, and as we’re faced with the challenges of growing from there onto Christian maturity, we wrestle with it. We find ourselves asking the questions John’s disciples, and I think John, himself, must have faced. Will we hold onto the things that boost our ego? Will we fight to be recognized? Will we pretend we’ve created the blessings in our lives ourselves? Will we compete with others, deluding ourselves into thinking that the success of our ministry is based on us rather than on God? Or will we submit ourselves to our Savior? Can we believe that we’re not what people need, that we’re just the vessel through which they can meet Jesus? Can we let go of our selves and our pride and increasingly discover God at work inside us and among us? And can we rejoice in the great work God is doing without needing to claim responsibility?

Jesus must become greater, and we must become less. Oddly enough, Jesus continually reminds us that when that happens, we become more complete, more joyful, more satisfied, more the person we were designed to be.

Thursday, May 3, 2007

Born Again?

John 3:1-21

Have you seen one of those quizzes? I mean the kind that gives a list
of quotations, and you are to tell which ones are from the Bible. For
example, "Cleanliness is next to Godliness." From the Bible? No.
Generally attributed to John Wesley. What about those signs along the
highway? "Prepare to meet thy God." From the Bible? Yes, from Amos
4:12. How about "You must be born again"? Here it is in today's
reading. And we must acknowledge that Jesus' words are not for
Nicodemus alone. According to my Bible's footnote on verse 7, the Greek
word for "you" here is plural. That includes me. Born again?

I have discovered many ways in which I am like Nicodemus. Maybe not a
religious leader, but certainly I have lived most of my life trying to
deserve God's love by being an active church member. I was attracted to
Jesus as my "Rabbi" - my Teacher and Example. But, like Nicodemus, I
sought him out "by night," afraid of what others might think. Afraid to
admit the desperate emptiness of my soul. "The wind blows wherever it
wants," but I wanted to keep a tight rein on the work of the Holy
Spirit in me. Nicodemus apparently found it hard to lay aside all the
good works he had been relying upon. "What do you mean?" Give up all I
have ever known about being a true believer? All the points I've
accrued? Start from scratch? Let the Holy Spirit have his way with me?
Completely? And Jesus encourages Nicodemus. I hear him, firmly yet
patiently, as he says, "Don't be surprised . . ." He's speaking to me!
Deetje, you have glimpsed the Kingdom of God. You have had a foretaste
of glory. Have you forgotten to rely upon my Spirit? Enter again. Look
upon the Son of Man being lifted up on the pole. Fix your eyes on me,
the Pioneer and Perfecter of your faith. Believe in me, trust me, cling
to me. Let me fill you with my Spirit once again. Let me restore the
joy of your salvation. Let me soften your heart and draw you out of
darkness into my light.

Deetje Wildes

Wednesday, May 2, 2007

Wedding at Cana

Remember that Jesus enjoys sharing our joyous times in life.  Vs. 5 -  “Do whatever He tells you to do.”  We need to seek to apply those words to the many experiences of our lives.  Vs. 11 – The first time Jesus revealed His glory.  Vs. 12 – Jesus goes home to spend time with His mother, brothers and disciples.  Note: no mention is made of Joseph.  The traditional belief is that he had died years before this.  Vs. 13 – Passover.  You may want to review this great event in Jewish history (see Exodus 12 and other references).  Remember the innocent lamb was slain.  John 1:29 (said about Jesus), “Behold the Lamb of God…!”  Vs. 23, 24 – People began to trust Him, YET human nature was weak.  Vs. 25 – Jesus knew their hearts THEN and He knows our hearts NOW!  How and what do you feel (both good and also upsetting) because of this truth?

 

Donald E. Pardun

 

Monday, April 30, 2007

The Gospel on Trees

John 1:1-28

One of the WOW!'s for me in reading John chapter 1 again is the revelation that the 2nd Person of the Trinity, Christ the Son, was actively involved in Creation. John wants us to know this. We are to revel in it, but also feel the spiritual travesty when Creation distances or dismisses itself from Christ.

God the Son did not sit on the bench during Genesis 1:1. He was instrumental in creation -- God created everything through him (v.3). He was comprehensive, even exhaustive in the extent of creating -- nothing was created except through him (v.3b). It is He who actually instilled Life into all created things -- The Word gave life to everything that was created (v.4).

Thus, the appalling guilt of not attributing Creation to Christ; of Creation not recognizing its own Creator, the One who gave it life! Don't we feel the common affect of the Fall and shared responsibility for it as we read that Creation not only doesn't recognize Him, but his own people reject rather than receive Him? He came into the very world he created, but the world didn't recognize him. He came to his own people, and even they rejected him. (vv.10-11)

Does it seem the drive to discover life elsewhere among the stars is subconsciously fueled by desire to dismiss the uniqueness of us, Christ, and His Gospel?! That if I can find some creature that does not need Him, then perhaps nor do I? One of the things I wrestle with when I hear of yet some other globe spinning out there that could possibly incubate life, is that John tells us Christ created ALL. And yet he says it was to this world, to our people, and to my sin and need for rebirth that Jesus came to give life and then give it again. And what could Life possibly be without Him?!

PPaul


Some favorite sage words of saints before:

"The initial step for a soul to come to knowledge of God is contemplation of nature.” Irenaeus

“God writes the Gospel, not in the Bible alone, but also on trees, and in the flowers and clouds and stars.” Martin Luther

“The creation is quite like a spacious and splendid house, provided and filled with the most exquisite and the most abundant furnishings. Everything in it tells us of God.” John Calvin

“Now if I believe in God’s Son and remember that He became man, all creatures will appear a hundred times more beautiful to me than before. Then I will properly appreciate the sun, the moon, the star, trees, apples, as I reflect that He is Lord over all things.” Martin Luther

“Some people, in order to discover God, read books. But there is a great book: the very appearance of created things. Look above you! Look below you! Read it. God, whom you want to discover, never wrote that book with ink. Instead, He set before your eyes the things that He had made. Can you ask for a louder voice than that?” St. Augustine

Saturday, April 28, 2007

The Center That Holds

At the core of every faith there has to be a commonly held belief that is the foundation of the faith. It has to be unshakeable and unchangeable or otherwise the faith becomes a target for scoffers to tear it apart and the center cannot hold. The passages for today Luke 23:44-24:12 are at the core of Christianity. These words should not be read lightly, or quickly. Each phrase needs to be savored in the mind and listened to because each moment in this part of the story is so important. Why?

This is the part of the story that is both an ending and a beginning. One cannot happen without the other. Both stand with incredible significance to the faith. They form the foundation of the understanding that Jesus of Nazareth was no prophet. He was no great teacher or philosopher. He was who He said He was. He was the Son of God. He was the Christ- the messiah. He was Immanuel.  And here, in these passages we get the final indelible proof.

 It begins with many supernatural things that happen as Jesus is crucified.  Listen to the story: "darkness came over the whole land until the ninth hour, for the sun stopped shining" The History Channel or Discovery have tried to show us that this was probably just a really bad storm that darkened the region. Plausible of course, but why at that very hour and moment as the death of Christ is occurring on the cross, does the sun stop shining? Coincidence, is a quick answer to that question but it is coupled with another event: "And the curtain of the temple was torn in two." This is a very significant element because it was the curtain of the Holiest of Holies. It was the curtain that separated the outside from the place where God was to dwell in the temple and thus, being  the ultimate place in the temple, the curtains ripping apart becomes huge. Now, it does not sound impossible for a  curtain to be  torn until one discovers what this curtain was like. This was not an ordinary drapery hanging in a window. The temple curtain was a thick buttress like a wall. It was indeed a phenomena that it would tear.

In other accounts of the last moments of Christ's life, we hear that the earth rumbled and shook. The scoffers point to the possibility of an earthquake. Yes, another possibility, that is plausible. Yet it continues to raise the question as to why these things would happened at the very moment when Jesus cries, "Father, into your hands I commit my spirit." 

Yet, there is another phenomena that the scoffers cannot explain. It is the account of the Roman centurion, a pagan, a non-Jew, non-believing, idol worshipping man, who stands at the cross  and  "seeing what had happened, praised God and said, "Surely this was a righteous man." How is it that this man would come to believe in God—in Christ – by simply watching the death of a man he knew only as a criminal? What happened here that could change a mind raised as a Roman legionnaire, empowered by his role as a soldier, in a foreign land full of rebellious Jewish people who  he must have had only contempt for as an occupying force. I challenge the History Channel on this one.

However,  the greatest supernatural phenomena was yet to happen-the resurrection. Once again we must savor the words. Here is where the scoffers can fathom all sorts of scenarios as to how this could have happened. Surely,  a boulder could have been rolled away and a body could have been removed. But who were the "two men in clothes that gleamed like lightning" who told the women,   "Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' " Then they remembered his words."

Yes, they remembered. And when they told their story to the apostles, hiding out in Jerusalem, Peter and the rest had a hard time believing that this could have happened. Maybe the darkened sky, the sun blotted out, the earth trembling and centurions conversion were not even enough for the apostles. But the empty tomb is the blockbuster, the crowning jewel, the magnum opus, the undeniable truth, the unremitting and indefatigable proof. And no one, not even all the skeptics with all the DNA and techno-wizardy have been able to recreate a walking, talking man who was once dead, drained of all life, laid in a tomb for days, to rise up and appear to the living.

I think of the film, Jesus of Nazareth, by Franco Zeffereli, made back in the early 1970's and of this great scene when the Rabbi's and priests of the Sanhedrin get the news that  Jesus has risen. They have done everything to prevent this possibility. They were the ones who, after all, asked that Roman guards would be posted outside the tomb to prevent the removal of the body. But something happened, not one person can claim to explain. Jesus is gone. All that is left are "the strips of linen lying by themselves."  In dismay and awareness they gasp and resolve that, "now it all begins."

Indeed, the center holds. The bedrock to Christianity lies in these short passages. Read them carefully.

Laurie Erdman





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Friday, April 27, 2007

Will You Carry The Cross?

Luke 23:13-43

This morning I’m struck by the image of Simon from Cyrene carrying the cross. I’ve always thought, “Why did they pull this man from the crowd and make him carry the cross for Jesus?” I know Jesus was severely beaten, and it’s understandable that he would have been too weak to carry the cross himself. It’s also not surprising that the Romans might have found it enjoyable to include people from the crowd in the execution of criminals. But this morning it strikes me that I am Simon. The cross was not really Jesus’ cross to bear. Even Pilate acknowledged twice in this passage that Jesus was innocent and undeserving of the death penalty. No, this cross did not belong to Jesus; it belonged to the people in the crowd, then and through all time. It belongs to Simon, and to you, and to me.


We each carry this cross, this burden of sin and shame. But the innocent and perfect Lamb of God bore it for us. The burden and the death sentence are rightly ours to bear, but Jesus died on our cross, in our place, to give us forgiveness, freedom, and new life. If we carry our cross to Jesus, he will take it and make it his own. As he died in our place, he asked forgiveness for us. And for all who turn to him as their Savior, he promises life with him in Paradise.